| We open this edition with Bible
Scholar Caryl Krueger's
article on Rachel and Leah, followed by information
about Jacob.
Peacemaking is an admirable quality, and the
story of Rachel and Leah underlines its necessity.
It is a romantic tale of two sisters and the one
man they love. It begins in Genesis 29 with Jacob
fleeing the wrath of his brother, having deceptively
stolen his brother's inheritance. The story points
out how subterfuge eventually catches up with
the evil-doer. Jacob learns this lesson while
he lives at the home of his uncle, Laban.
Laban has two daughters, Leah and Rachel. When
Jacob first sees Rachel at the well, it is love
at first sight. Since Jacob has not brought the
necessary riches to marry, he agrees to work for
Laban for seven years, but "...they seemed
unto him but a few days, for the love he had to
her."
Somehow, everyone thinks that older sister Leah
will marry during this waiting time, but she doesn't.
Still the wedding takes place, but Laban tricks
Jacob by presenting Leah as the bride! What a
moment it must have been when Laban says that
they can all live together but that Jacob must
work another seven years to marry Rachel.
Just picture this household, and these two young
women. Although there were times of envy, there
was no continuing jealousy since both were devoted
to Jacob, but in different ways. Rachel and Jacob
have a deep love affair. Leah and Jacob have a quiet
arrangement, an arrangement that results in four
little boys, and later two more sons and a daughter.
Rachel has to watch the growing family and Jacob's
love for them, while she has no children. And
Leah has to observe Jacob's continuing devotion
to Rachel. Leah did not at first feel loved or
wanted. Sometimes Rachel was petulant, yet Leah's
gentleness made her the peacemaker, first finding
peace within herself.
The names that Leah gives her sons show her ascending
thought. First is Reuben whose name means "son
provided in my affliction." Then comes Simeon
whose name means "gracious hearing of the
Lord"; next is Levi, which means "my
joining"; then Judah, meaning "the praise
of God; next comes Issachar whose name means "a
reward"; and finally, Zebulun whose name
means "a joyful habitation." So, ultimately,
Leah is fulfilled.
Meanwhile Rachel has no children, but her maid,
Bilhah, produces Jacob's sons, Dan and Naphtali.
Although this arrangement was common, it must
have hurt Rachel. Then Leah's maid has sons, Gad
and Asher. Imagine ten boys running around the
house.
Finally, patient Rachel has a baby. It is Joseph,
and she says, "God hath taken away my reproach."
Later, she and Jacob have another son, Benjamin.
Thus the future leaders of the twelve tribes of
Israel have come from these two sisters and their
maids.
But there are complications. Jacob longs to return
to his native home, but realizes that according
to law, Laban could claim his wives and children
as well as the great flocks he now has. The love
the sisters have for Jacob unites them and they
agree on how wronged Jacob has been. So they decide
that whatever God tells Jacob to do, he should
do. The departure is another story that you can
read, but suffice it to say that after 20 years,
Jacob returns home with his large family, faces
Esau, and all is forgiven. The story of the sisters
ends as Rachel dies in childbirth when Benjamin
is born. As a symbol of his great love, Jacob
sets a pillar on her grave, a grave site still
identified today. This is the oldest memorial
to a woman in the Bible.
And what about Leah? She, no doubt, becomes Jacob's
chief wife and from her son, Judah, comes the
line of David and Jesus. The love affair of Jacob
and Rachel, as well as the love of the sisters
for each other, lasted despite desperate circumstances.
These sisters shared a home, a husband, and a
history. They must have developed great inner
peace to live together for decades. That, in itself,
is a tribute to the women who raised the twelve
sons who became the leaders of the twelve tribes
of Israel.
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