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Bible Overview is a wonderful resource for anyone interested in Bible study. Each month we feature a book of the Bible (in order) by Bible scholar and lecturer, Mary Jane Chaignot.
This month we continue our exploration of letters attributed to Paul, namely the correspondence to the Ephesians. Though it begins with “Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus…,” most modern scholars have now accepted that it was written pseudonymously. (Not all agree with this, and some continue to vigorously defend its authenticity as a Pauline document.) The letter to the Ephesians, however, has more in common with Colossians than Paul’s earlier letters, leading some to surmise that they might have been written by the same author, or at the very least, the writer of Ephesians frequently quoted from Colossians and furthered many of the ideas presented there. That someone would have attributed this book to Paul would be an indication of respect and high tribute. If you want to read some of the history previous to this selection, you can find the earlier books in our archives.
The Bible Time-Line is another quick reference for locating individuals or specific books. We encourage readers to share their Bible Study success stories on this site. Email us at overview@biblewise.com to be included on next month's site.
Ephesians
Colossians wasn’t the only book familiar to the author of Ephesians. He quoted from many of Paul’s other letters as well. It’s as though the author had all the letters in front of him and realized how important they would be to the life of the evolving church. Unfortunately, each letter had been addressed to an individual church regarding its individual problems. None of the letters put forth a comprehensive view of Paul’s teachings, at least not in a way that was relevant and applicable to the new generation. Hence, the writer wrote the letter to the Ephesians using as many of Paul’s own words as possible so that Paul’s own voice would be heard.
So why do scholars think Paul did not write Ephesians? The answers are varied, but significant. Obviously there are many differences in style between Ephesians and Paul’s other letters – differences in combinations and shades of meaning, even in the length of his sentences. But also there are almost ninety words in this book that do not appear in any of Paul’s other letters, words that are, however, found in writings that follow the New Testament period. Roughly one-third of Colossians can be found in Ephesians, and scholars do not attribute Colossians to Paul. There are quotes from every other letter except 2 Thess. In no other letter does Paul “copy” himself to this degree.
There are also theological differences. The writer of Ephesians describes the apostles as being “holy” and the recipients of “the mystery of Christ.” Paul never separated them out in this way. Nor did he subscribe to the thought that Christians are “members of a household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone (2:19-20).” “Church” in Ephesians represents the universal, not the local church as in Paul’s authentic letters. Indeed, church has eclipsed the idea of Christ in this epistle. Whereas in Paul’s other writings, he emphasized the event and meaning of the death of Christ, the writer of Ephesians talks about the exalted Christ. There is no longer any teaching on the second coming or the final judgment. Finally, the “letter” to the Ephesians really isn’t a letter at all. It lacks the distinguishing features of Paul’s other letters and certainly wasn’t sent to a congregation addressing particular points of need.
Most scholars think Ephesians was composed late in the first century by followers of Paul. It is referred to as a Deutero-Pauline correspondence, which shows Paul’s enduring influence even after he had departed. It is likely that the Paulinists were the ones who collected and distributed Paul’s earlier letters – for which we will always be grateful. As they reflected and meditated upon his writings, they were responsible for tweaking them to meet the needs of the new generations. The biggest issue facing them, of course, was that the Parousia had not occurred. The early Christians, including Paul, had expected this to happen within a short period of time. This new generation was impelled to explain why it had not. Also, by this time, there were several competing factions within early Christianity. As these various sects became more influential, the church responded by the formation of the canon, the collection of writings deemed to be authoritative, and a creed, an authoritative statement of faith. Because the people making these decisions could trace their lineage back to the original apostles, they became the “authority” (an episcopate – from the Greek word meaning ‘bishop’) for the church. These institutional developments provided a means for the church to deal with opposing views. In this way, the church was providing for its future. And even though this letter is addressed to the Ephesians, scholars think it was meant for Christians throughout Asia Minor, primarily Gentile Christians.
It was probably written to remind them of their blessings and responsibilities as believers. It came at a time when tensions were rising between Jewish and Gentile Christians, and the young church was dealing with threats from Gnostic interpreters. In using Paul’s name, the writers wanted to make sure the believers saw themselves in continuity with the apostle to the Gentiles. The letter, then, is based first on what God has done for them and only then invites them to a response. It is primarily a call for unity, and is centered on baptism. It also gives a summary of Paul’s theology, but adapts it for the new generation. It was probably written around 80-90CE. It was used by I Clement as early as 95CE.
There are two main sections in the letter to the Ephesians: 1:1-3:21 – The Theological Basis for Christian Unity; 4:1-6:24 – Practical Instruction for Maintenance of Christian Unity |
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| I -- 1:3-3:21 – The Theological Basis for Christian Unity |
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| 1:1 |
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Salutation
Paul is identified
Standard Greek and Hebrew greetings of “grace” and “peace” |
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| 1:3-14 |
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Thanksgiving expressed in worship and praise
1:1-3 Christians are the chosen of God
Purpose of God’s choice – that they be holy and blameless
They should be different from other people
God adopted Christians as sons into his family
Listing of blessings – deliverance, forgiveness of
sins, riches of grace
Also wisdom and sound sense
God has revealed this because of his own will
His will was hidden until now
But it was His good pleasure now to reveal it in Christ
All things will be achieved in good time
Everything in heaven and earth will be subsumed
under Christ
History is the working out of God’s plan; one day all
will be one family
1:11-14 Jews and Gentiles
Jews were the first to believe in God’s Anointed
Their part in the plan of God was to be the nation
from whom the chosen would come.
Gentiles then received the word of God
They were sealed by the Holy Spirit
“Seal” indicated its genuineness
Experience of the Holy Spirit is a “deposit” on what is
yet to come
It is the first installment on the Christian’s true inheritance |
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| 1:15-23 |
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A prayer of intercession
Author gives thanksgiving for all that he has heard about them
He remembers them daily in his prayers
He prays that they might have the Spirit of wisdom and revelation to know God even better
He uses “know” in the sense of increased personal acquaintance
Knowledge is described as man’s enlightenment, hope for the future
The “eyes of their hearts” being enlightened will result in three things:
The hope of his calling -- eternity
The riches of the glory of his inheritance – life with God forever
The greatness of his power – the strength of his might
This power was already demonstrated in God’s raising of Jesus from death
Christ now sits on God’s right hand in heavenly realm
Christ is Lord of all
All things are under his feet
With Christ at its head, the church is his body
The church is the fullness of him who fills everything in every way. |
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| 2:1-10 |
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Redemption and forgiveness |
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2:1-3 Man is alienated from the life of God – dead in trespasses and sins
Transgressions (lapses); sins (shortcomings)
This is the life of man without God
Before they were Christians, they followed the ways
of the world
They were obedient to the ruler of the kingdom of the air (Satan)
This was also true of Paul and Jews before they became Christians
To live as a Gentile was to live according to the “cravings of sinful nature”
People do whatever they desire and think
2:4-7 Contrast between spiritually dead and those created
in Christ
Over against man’s sinful nature, God has graciously accepted man in Christ
God loves the people he has created – has compassion for the helpless
By grace we have been saved
We have been made alive with Christ
We are exalted with him in the heavenly realm
This was all done so that future generations would know the riches of His grace
His grace is expressed in kindness toward us
2:8-10 Heart of Paul’s gospel
“It is by grace you have been saved – through faith”
It is the gift of God, not something we have earned
Nor is it by “works,” so that one cannot boast
No reason for spiritual pride; grace precludes boasting
We are God’s workmanship, created to do good works
God has prepared them in advance for us to do |
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| 2:11-22 |
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Christ and the unity of church
Believers should no longer think in terms of “Jew/Gentile”
Both are a new creation – Christians |
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2:11-12 Gentiles are reminded of their previous life – uncircumcised
At that time, Gentiles were separated from Christ
They were foreigners of the covenant, excluded from citizenship in Israel
2:13-18 Gentiles are now in Christ
They have been brought near through blood of Christ
Jesus is peace, he brings peace through his life
Jews and Gentiles are now one people
The death of Christ has abolished the law with its
rules and regulations
Christ has destroyed the dividing wall between
nations
Does not mean that all moral law was destroyed
The broken barrier accomplished by the cross
means enmity is now peace
Church is like a living body, but exists peacefully as one
Peace was preached to those far as well as near
All now have access to the one God through the one Spirit
2:19-22 The new unity
So, they are no longer foreigners and aliens
They are fellow citizens and members of His household
Apostles and prophets form the foundation of the church
Jesus is the chief cornerstone
(Argument for authoritative line of tradition;
cornerstone is the key)
All that is builded up is built together
Christians are that holy temple by virtue of being in Christ
Gentile Christians have a big part in all of this
Believers are God’s building, His temple |
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| 3:1-21 |
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Paul and the mission to the Gentiles |
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3:1 Introduction of Paul, the prisoner for Christ
(Those who argue for Pauline authorship have used this as evidence of imprisonment)
3:2-13 God commissioned Paul to minister to the Gentiles
This was given to him through grace
The mystery was made known to him through revelation
They already know this so they should understand
his insight into the mystery of Christ
This mystery of Christ was hidden from people of
old, but is now revealed
The mystery is that through the gospel, Gentiles are heirs with Israel
All are members of one body
They all share in the promise of Christ
Paul repeats that he was a servant of Christ through God’s grace
His strength to do so came from God’s power
Paul admits that he was less than the least of all
God’s people
Yet it was his commission and privilege to preach the riches of Christ
His commission was to make plain to everyone the mystery
God used the vehicle of church to make known the wisdom of God
The church has a cosmic function in God’s plan
God had planned to do this from the beginning
God had accomplished this through Christ
God did this so we could approach Him with
freedom and confidence
All barriers have been removed
Paul asks them not to be discouraged because of
his sufferings (imprisonment?)
Paul is suffering on their behalf; for their “glory”
3:14-19 Praying for enlightenment; an enraptured supplication
Author kneels (expression of deep devotion, humility) before the Father
The Father is the one after whom the whole family is named
Prayer draws upon God’s unlimited resources
There is no limit to His ability to give
God gives out of His glorious riches
God prepares the believer through the indwelling of Christ in his heart
Christ is in the believer’s inmost being
Prayer that believers may be rooted and established
in love
This has happened, but should continue to be part
of believers’ lives
After requests, author mentions effect that his prayer will have on them
Prayer includes power to grasp – strength to understand
Author attempts to show magnitude of Christ’s love
There is no concrete way to describe Christ’s love
He uses tangible spatial images
Yet, Christ’s love is beyond knowledge of it
Still, it is one step toward being filled to the measure
of God’s fullness
3:20-21 Doxology
He appeals to the wealth and understanding of God
God can do much more than they could ever imagine
Our experience of him will always be limited
Christ and the church form the sphere of God’s glory
They are the means by which glory is proclaimed to
all |
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| 4:1-6:24 – Practical Instruction for Maintenance of Christian Unity |
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| 4:1-6 |
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Unity of the church
Author invites readers to live the life worthy of their calling
They are part of God’s grand design in the uniting of all things
List of personal attitudes essential for unity in the body of Christ
Includes: humility – seeing another instead of oneself
Gentleness – consideration towards others
Patience – willingness and ability to deal with others courteously
Bearing with one another – as God would
Love – The crowning virtue of them all
They are to make every effort to keep the unity
This unity comes from the Holy Spirit
Peace is what forges the bond of unity
Besides being one in body and Spirit, they are called to one hope
Hope is the goal or inheritance, common to all believers
The church is established by recognition of Christ, the Lord
Rite of baptism unified them all
Unity of God – One God and the Father of all
He is over all, through all, and in all
These represent His transcendence, omnipresence, and immanence |
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| 4:7-11 |
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Diversity of the body contributes to its unity
Body is unified but not uniform; everyone has a contribution to offer
Listing of gifts includes what is needed for proper functioning body
Gift is one of grace – apportioned by Christ
Quotes from Psalms celebrating God’s victory over enemies
Says Christ ascended and descended – inclusive of all
He was exalted to highest honor and greatest glory possible
He fills the universe – pervades everything with His presence
It makes Christ accessible to everyone at all times
He made some apostles, prophets, evangelists, pastors, teachers
There is some overlapping among these functions
As time went on, leadership relied upon sacred writings as opposed to being present with Jesus
These “gifts” provided for continued leadership for the next generations |
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| 4:12-16 |
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Functions of leaders for church unity
First and foremost, they are to prepare God’s people for works of service
They do this so the body of Christ will be built up
Every member, then, must contribute to this process
This “building up” includes unity in the faith and knowledge of Son of God
It also will include personal maturity – in relation to the church
Final stage will be attainment of whole measure of fullness of Christ
Currently, they are like children tossed back and forth by the waves
They are blown here and there by every wind of teaching
They have permitted false teachings and doctrines to sway them
Heretics are chastised for deliberately leading them astray
Church should be characterized by speaking the truth in love
They will live out the truth in the spirit of love
The church will then grow up in him who is the head – Christ
Christ will direct this growth
The body will grow and build, each part doing its share of the work
All growth is interdependent |
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| 4:17-24 |
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Appeal to abandon former life; embrace the new
Gentile way of life includes futility of thinking – all is vanity
Life without God is meaningless
Gentiles have darkened minds, are deprived of God’s light and illumination
Life without God leads to ignorance and hardening of hearts
Having lost all sensitivity, they are sensual, indulging in iniquity and lust
Life without God leads to all sorts of immoral behaviour
In contrast, believers know Christ
They were taught the truth that is in Christ
They were taught to put off the old life and put on the new
(Some see reference here to baptism – putting on of new life)
Indeed, they were made new in the attitudes of their minds
In this new creation, they are to be like God in true righteousness and holiness
This continues to be a process even though it is factual |
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| 4:25-5:2 |
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Virtues and vices associated with old and new life
For every vice to be put off, there is a virtue to be put on
They must put off falsehood and put on truthfulness
Lying is detrimental to Christian community
They much learn to keep anger in check – do not sin
They should not give the devil an opportunity
Unresolved anger leads to sinful actions
The one who steals should stop and begin working
Then they will have something to give to others in need
Ultimate purpose for working is to have something to give away
They should not speak unwholesome talk but only what is helpful
Then they will make a positive contribution to those who listen
Misuse of speech is felt by the Holy Spirit for whom they are “sealed”
Presence of Holy Spirit gives them the ability to clean up their speech
This would include all bitterness, rancor, rage, every form of malice
In contrast, they should be kind and compassionate, forgiving each other
These qualities promote spirit of acceptance, tolerance, patience
They can act with same generosity God has shown to them
They should be imitators of God, live a life of love
They have the example of Christ giving up his life for us
Christian’s life should be expressed in self-giving sacrifice
This is pleasing to God |
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| 5:3-21 |
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Living in the light of the Lord
Sensualism and sexual immoralities contradict lives in imitation of God
In place of foolish or shameful talk, they should give thanksgiving
Thanksgiving should be given to God
Those who are immoral, covetous, greedy are idolatrous
Such are excluded from the true inheritance that God has prepared
Those who have sinful nature will not share in the kingdom of God
Teachers who say these things don’t matter are being deceptive
God’s wrath will be on those who are disobedient
Believers are told not to partner with such individuals
They must not participate in such vices
Previously Gentiles were darkness, but now they are in the light of the Lord
Life lived in light is filled with righteousness, truth, goodness
Therefore, they should live as children of light
They are to discover what pleases God
It is not just believing, but also doing what is right
The works of light are fruitful; the works of darkness are fruitless
They should not be participants with darkness
In fact, it is shameful to even talk about it
Everything exposed by the light becomes visible
The power of light not only reveals, but also transforms
Darkness cannot exist where there is light
The Christian should “wake up!” Christ will shine on them
All of this is to encourage the believer to be what they already are
They are to live as wise, not unwise, people, knowing right from wrong
They are to make the most of every opportunity; time is precious
They should praise God through psalms, hymns, and spiritual songs
And give thanks for everything – a continual spirit of gratitude
They should submit themselves to each other out of reverence for Christ |
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| 5:22-33 |
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The quality of relationship between husband and wife
Marriage relationship reflects relationship between Christ and his church
Wives should submit to husbands “as to the Lord”
Hierarchical language: husband is head of wife as Christ is head of church
Marriage is thus compared to marriage of Lamb to his church
Husbands are to love their wives, give themselves up for her
“Love” means to subordinate their own interests, pleasures, wants
Christ gave himself to church to make her holy, cleansing her with water
Possible reference to baptism
Christ was then able to present her without blemish
In like manner, husbands are to love wives as their own bodies
It’s easier to love someone when there is also benefit to ourselves
This is all a mystery, but marriage relationship is like Christ and his church
For this reason, man leaves his home and is united with his wife
Section ends with submission, reverence, love
The result is a deeper understanding of both relationships |
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| 6:1-4 |
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Relationship between parents and children
Children are to obey their parents; this is morally right
Children who honour their parents receive a promise of prosperity
Fathers are admonished not to provoke their children
Instead they should train and instruct them in the Lord |
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| 6:5-9 |
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Relationship between slaves and masters
Slaves are instructed to obey their masters just as they would obey Christ
This is to be done whether they’re being observed or not
If the master is not watching, God is
They should work cheerfully as if they were working for the Lord
Whether slave or free, good work will have its reward
Masters are to treat their slaves in the same manner
God will also reward them
God does not show favoritism |
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| 6:10-20 |
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Christian living is a spiritual fight
Christians are to be made strong in the Lord continually
The believer’s equipment is the full amour of God
Everything that is needed is supplied to resist the devil’s schemes
Warfare is also against cosmic powers
Therefore, with God’s full armour, they will withstand the evil day
The devil will have no hold on them
Pieces of armour include belt of truth, breastplate of righteousness
Their feet will be fitted with the gospel of peace
The shield of faith will protect them from flaming arrows of evil
They have the helmet of salvation and the sword of the Spirit
With all this armour, they need to stay alert, keep on praying
This armour is an expression of our dependence upon God
They need to pray for each other, since all are involved in battle
He asks them to pray for him as well that the words may be given him
So that he can freely make known the mystery of the gospel |
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| 6:21-24 |
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Final greetings and benediction
This is almost word for word from Colossians
Mention of Tychicus might mean he carried this letter as well
The author ends the letter with a benediction
Peace, love, and grace – a prayer for unity among believers |
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The epistle began with an ascription of praise and ends with a benediction of peace, love, and grace. These words are not limited to one congregation, but are addressed to the whole Christian fellowship. The recipients of these gifts are “them that love our Lord, Jesus Christ.” It is a reminder that God’s love can only penetrate where there is receptivity. And where there is receptivity, that love is infinite and eternal – beyond measure! Next month we will return to an authentic Pauline epistle – Paul’s letter to the Philippians.
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Bibliography
Barclay,William. “The Letters to the Galatians and Ephesians.” Daily Study Bible. Philadelphia, PA: Westminster Press. 1974.
Duling, Dennis and Norman Perrin. The New Testament. Proclamation and Parenesis, Myth and History. Philadelphia, PA: Harcourt Brace College Publishers. 1994.
Gaebelein, Frank. “Ephesians.” Expositor’s Bible Commentary. Grand Rapids, MI: Zondervan Publishing. 1985.
Mitton, C. Leslie. “Ephesians.” The New Century Bible. Grand Rapids, MI: Wm B Eerdmans. 1973.
Patzia, Arthur. “Ephesians.” New International Biblical Commentary. Peabody, MA: Hendrickson. 1999.
Snodgrass, Klyne. “Ephesians.” The NIV Application Commentary. Grand Rapids, MI: Zondervan. 1995.
Taylor, Walter. “Ephesians.” Augsburg Commentary on the New Testament. Minneapolis, MN: Augsburg Publishing House. 1985. |
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