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Bible Overview is a wonderful resource for anyone interested in Bible study. Each month we feature a book of the Bible (in order) by Bible scholar and lecturer, Mary Jane Chaignot.
This month we continue our exploration of letters attributed to Paul, namely the first correspondence to the Thessalonians. Scholars agree that this is an authentic Pauline letter, written within two decades of the crucifixion and resurrection. If it is not the earliest known Christian writing, it is certainly among them. This letter claims to have been written by Paul, Timothy, and Silas (Silvanus) a few months after this church was founded. As such, it is a valuable witness for issues involving early Christianity and the early Church. If you want to read some of the history previous to this selection, you can find the earlier books in our archives.
The Bible Time-Line is another quick reference for locating individuals or specific books. We encourage readers to share their Bible Study success stories on this site. Email us at overview@biblewise.com to be included on next month's site.
1 Thessalonians
Thessalonica was named for the half-sister of Alexander the Great and it had been the capital of Macedonia since 146BCE. It was referred to as “The Mother of All Macedon.” According to Acts, when Paul left the city of Philippi, he traveled along the Egnatian Way until he arrived at Thessalonica, roughly one hundred miles westward. It was a populous, prosperous city with an important seaport and a significant Jewish population. Having just been thrown out of Philippi, Paul obviously thought this would be a good place for continuation of his mission to the Gentiles. It is not known how long he remained in Thessalonica, although he was gainfully employed while there and left a thriving church behind. [Luke states in Acts that they were there only three weeks (17:2), although many scholars question this.]
Upon arriving in the city, Paul and his companions went to the synagogue. For three consecutive Sabbaths, they preached the scriptures, proving that Christ had to suffer and rise from the dead. Some of the Jews joined them, but most converts were “God-fearing Greeks and prominent women.” Within a short time, the Jews were “jealous.” In Acts we read that they went into the marketplace, looking for “bad characters,” people who could cause trouble. They found them, and soon a riot was in full force. It allowed them to go to the authorities claiming that Paul and his companions did nothing but bring trouble with them wherever they went.
The problem was, of course, that the riot got out of hand. The rioters ran over to “Jason’s” house (who might have been providing lodging for Paul and his companions), and dragged him before the magistrates. Obviously, this was a man of some standing, because the authorities resist charging him with anything. The best they could do was to require Jason to post a bond before he was allowed to return home. Naturally, this meant that Jason was responsible for Paul’s behaviour and would guarantee that he would behave. Because Paul and his companions could no longer openly preach in public places, they moved on to Berea, another city 45 miles westward. Unfortunately, it seems that the persecution of the church did not end with their departure, and Paul was very concerned about this young, inexperienced community.
Believing that it was not safe for him to go back to Thessalonica, Paul asked Timothy to return after they had arrived in Athens. He was particularly apprehensive that some of the Thessalonians might have become disillusioned or discouraged by their hasty departure. Maybe they would have felt abandoned by Paul and his companions. He endeavored to explain all this, not just to the converts, but also to those around them who might see it as weakness. It is not known how long Timothy remained there.
Scholars think that by the time Paul and Timothy reconnected, Paul was once again in Corinth. Timothy’s report was the occasion for writing this first letter to the Thessalonians. His report was generally encouraging and Paul responded with a joy-filled letter. The year would have been approximately 50-51CE, which could make I Thessalonians the earliest known document of the New Testament, predating the gospels by several decades. And whereas perhaps a whole decade might have passed between his visit to Philippi and his letter to the Philippians, there might have been only a year or two difference here. His first visit probably occurred during the summer of 49 during his second missionary journey. So scholars look to this letter not only to provide a glimpse of Paul’s early thought, but also to better understand the issues faced by those young, inexperienced churches.
The letter is unusual in that Paul doesn’t identify himself as an apostle, or a servant of the Lord. Obviously his standing was not an issue in this church. There are basically three parts to this letter. The first section of the letter is dominated by his giving thanks for their perseverance under persecution. It is evident that after he left, the church continued to grow, but so did the persecution and some might have died for their faith (1 Thess 4:13-14), showing that things didn’t improve after he left. He also responds to an alarming report that opponents were trying to undermine Paul and ruin his reputation. He encourages them to hold fast and true to his teachings. But the latter part of his letter is the most intriguing because in it he discusses the issue of Jesus’ second coming. It seems quite obvious that initially Paul and the early Christians anticipated a speedy return, and this early letter reflects that. It is to say that Jesus as God’s son would return shortly as judge and redeemer. A good portion of the letter encourages them as Christians to essentially prepare themselves for this coming of Jesus, the Parousia. This is the only letter in which Paul highlights the second coming, indicating how strongly he believed in this in the beginning and how it affected his preaching. This is also the letter in which he decries his treatment at Philippi, verified by Acts 16:19-24. All in all, he expounds a righteous judgment that awaits all. He guarantees them that as believers they will be counted worthy, be given rest from hardships, and experience salvation. Their persecutors will have a different fate. Hence, he encourages them to persevere because their deliverance may come at any moment. In the meantime, of course, they must continue working and maintain their everyday responsibilities. He ends his letter much like he began it -- with thanksgiving and blessings.
There are roughly four sections in the first letter to the Thessalonians: 1:1-10 – Introduction and Thanksgiving; 2:1-3:13 – Paul’s Ministry; 4:1-5:22 – The Lord’s Return; 5:23-28 -- Final Greetings and Conclusion. |
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| I -- 1:1-10 – Introduction and Thanksgiving |
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| 1:1 |
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Salutation
Paul includes Timothy and Silas along with his own name
He does not use the title “apostle”
(There was probably no issue regarding his authority)
Includes greeting of “grace and peace” |
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| 1:2-10 |
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Thanksgiving for their faith |
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1:2 He always remembers to thank God for them in his
prayers
He found much to be grateful for in their lives
It also raised the level of thinking from human to divine
God is the author of spiritual progress
1:3 The fruits of their remembering are “work, labor, and endurance”
It is the work produced by faith
It is the labor of love and endurance inspired by hope
in Christ
Faith, hope, and love are three tenets of Christianity
Thessalonians are putting these elements into practice
1:4-5 God chooses those who are in Christ
Those who are chosen are loved by God
The evidence is the fact that the gospel had come to
them
The gospel was not just words, but was infused with power
The Holy Spirit is the source of this power
It also brings deep conviction
The God who has a purpose for them will bring that purpose to pass
They could see evidence of that demonstrated in the
lives of Paul and his companions
1:6-7 Imitators of Paul
In like manner, the Thessalonians had imitated Paul
and his companions
That makes them models of Christ
Their response had resulted in severe suffering
Despite these trials, they showed “joy given by the
Holy Spirit”
They had been transformed
1:8-10 Thessalonians as models of faith
They had become known throughout Macedonia
The word of the Lord literally “rang out” from them
Their testimony was known far and wide
They were able to communicate their faith to others
Paul didn’t have to tell people about them; he was hearing about them from others
They had turned others from worshiping idols to the
one, true God
Their purpose in turning to God was to serve and to wait for his Son
Many expected this to happen before they passed on
Jesus’ return was guaranteed by his resurrection
Paul affirmed that Jesus was the one God had chosen for judgment
He would rescue them from the coming wrath |
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II -- 2:1-3:13 – Paul’s Ministry |
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| 2:1-12 |
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Paul’s ministry in Thessalonica |
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2:1-2 Paul defends his ministry in Thessalonica with an
historical review
He recounts having “suffered and been beaten” in Philippi
Though some might consider this a failure, he was not deterred
Through God’s power, they continued preaching the gospel
2:3-4 The truthfulness of their preaching
Their message did not spring from error or impure motives
Nor was any trickery involved in trying to convert them
In fact, they had been approved by God and entrusted with his message
The gospel’s origin is always in God
Their speech is always to please God
They had been completely open and honest
So much so that God “tested their hearts”
God was the witness to the purity of their motives
2:5-6 God is their witness
They never used flattery nor were they greedy
Such attitudes would suggest they were only interested
in self-satisfaction and could easily manipulate others
(The comments about greed might be a reference to the gifts given to him by the Philippians. Some might think he was eager to receive the same from the Thessalonians.)
Paul maintains these were never part of his ministry
He did not seek praise from men, or from anyone else
2:7-10 He was not a burden to them
As a missionary, Paul had the right to expect financial support from them
It was a “right” that he chose not to exercise
Instead, his dealings were gentle, much like a mother with her child
It is a tender, pastoral image
He was eager to do this because he loved them
Sharing the gospel was easy; sharing their lives was a delight
The imagery is one of a nursing mother with her child
Paul worked hard night and day not to be a burden
He recalls long hours of toil and hardship in order to support himself
His preaching was done “free of charge”
2:11-12 Paul calls on the Thessalonians to witness to his life
He says they were “holy, righteous, and blameless” among them
Holy refers to conduct before God
Righteous refers to conduct among people
Blameless suggests they were faultless in both regards
The conduct of the missionaries was irreproachable
Paul uses the metaphor of a father caring for his child
They needed fatherly teaching and guidance as well as motherly care
He urged them to live lives worthy of God
Their lives were to reflect the life of God
“For it is God who calls you into his kingdom and glory”
This is their incentive |
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| 2:13-16 |
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Paul gives thanks |
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2:13 Paul gives praise for their progress
They seemed to understand that the word was from
God, not men
That word is also at work in them who believe
The word has power and operates in the life of the believer
2:14-16 He also gave thanks for their endurance under persecution
When one lives as a Christian, suffering is inevitable
Other churches suffered from Jews; they suffered from their own countrymen
While mentioning the Jews, Paul digressed to
condemn them for killing Jesus
hey had also killed the prophets, and were now working to drive out Paul’s missionary band
They had displeased God and were hostile to all men
They had tried to keep Paul from speaking and bringing salvation to Gentiles (The Jews apparently believed
that salvation for Gentiles would mean God had
forsaken Israel)
But in doing this, Paul stated the Jews “always heap
their sins to the limit”
Paul said the “wrath of God” would be upon them
Scholars are not sure what he is referring to here
This is surely not a reference to all Jews, but only
those opposed to his preaching of the gospel |
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| 2:17-3:5 |
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Paul is separated from them |
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2:17-20 He longs to see them
Paul expresses his deep feelings for them
He longed to return after having to leave under such
dire circumstances
He had hoped to get back quickly (but at least 5 years
will pass)
At least he was present with them in thought
“Satan” had hindered their return
This could possibly refer to opposition of magistrates
or other Jews
The Thessalonians are his “hope, his joy, the crown in which we will glory”
3:1-5 Paul sends Timothy to them
When he could no longer stand not being with them,
he sent Timothy
Timothy’s job was to “strengthen and encourage” in the faith
Then none of them would be “unsettled in these trials”
Timothy was to encourage them to continue trusting in God
Paul had warned them that trials would be part of being
a Christian
That had certainly been the case for them
That which he had predicted had actually come true
Christians cannot expect to have an easy life
This is why he had to know how they were holding up
He was afraid the tempter might have tempted them
He was afraid that all his efforts might have been in vain |
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| 3:6-13 |
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Timothy’s report |
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3:6-10 Timothy had brought good news
The report includes their faith, love, and pleasant memories
Faith is trust in God
Love is the outworking of their faith
Memories of the missionaries were positive and pleasant
Paul was delighted beyond measure, which helped in
his present suffering
Their endurance was additional incentive for him to persevere
The news gave new life to Paul – “now we live”
What happened to them mattered a great deal to Paul
For this, Paul gives thanks to God
Words are inadequate to fully express his appreciation
All his suffering has been turned into “all the joy we
have”
It was God who guided them; God deserves the praise
He prays night and day that he will see them soon
Also he hopes to “supply what is lacking in your faith”
This is a possible reference to additional growth
3:11-13 Paul’s petitionary prayer
First, he prays that God will clear the way for him to
come to them
Second, he prays that God will make their love increase and overflow
Their love should extend beyond church borders to include all
Christianity is expressed in selfless devotion to others
He also prays that God will give them inner strength to
be blameless and holy in his presence
Love is selfless, which is the basis for holiness
Their practice should reflect their status as God’s
chosen ones
They should persevere until Jesus returns
This will be a time of final accounting in God’s presence |
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| III -- 4:1-5:22 – The Lord’s Return |
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| 4:1-12 |
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Living to please God |
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4:1-2 “To live” is really “to walk”
The Christian life is progressive, always on the move
In receiving Christ, one has an obligation to imitate him
The Thessalonians were doing this, but there was room for growth
They should do this more and more in the Lord Jesus
They are fully aware of the gospel that has been told to them
It was given by the authority of the Lord Jesus
4:3-8 Sexual purity
Christians living in holiness avoid sexual immoralities
This would have included all sexual encounters outside of marriage
This was certainly contrary to prevailing cultural norms
Paul maintains that it is God’s will for them to control
their own bodies
A wholesome marriage is the best antidote to sexual immorality
This “control” is to be achieved in a way that is holy and honourable
This is opposed to the heathen who are lustful and “do not know God”
In like manner, no one should wrong or take advantage
of his brother
(“Brother” probably means fellow Christian)
To “take advantage” is to want more than they should
They will be called to give an account of themselves
If they engage in these things, they will be punished
God did not call them to be impure, but to live a holy life
Anyone who rejects this instruction also rejects God
God is the one who gives the Holy Spirit
Infusion of the Holy Spirit compels them towards holy living
4:9-10 Brotherly love
They have already been taught to love one another
It is the Spirit who has placed the law of love in their hearts
They are exhibiting that kind of love, but they can always do more
He wants them to strive for that goal of perfection
4:11-12 Leading a quiet life
They are exhorted to lead a quiet life, mind their own business, and work with their hands
It is not known what has prompted this advice
Perhaps there was some dissension within the church
Free-loaders had no place in the church
There were also implications for life in the community
Such industry would indicate their independence
It would be a witness to others and would win their respect
Bottom line was that they would not be dependent on anyone |
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| 4:13-5:11 |
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The coming of the Lord |
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4:13-18 Not being ignorant about those who sleep
Christians have hope of resurrection of the dead
Jesus was the first to rise; God will raise the others as well
Paul is confident that “we who are still alive …will not precede those who have fallen asleep”
(It’s not sure whether the “we” included Paul or Christians in general)
The Lord’s teachings were clear on this
(We don’t have these teachings)
There will be specific events: The Lord will come, there will be a loud command, a voice of the archangel, and
the trumpet call of God – then the dead will rise
Images suggest that Jesus’ coming will be with
authority and grandeur
After all this, those who are alive will be “caught up” in
the clouds
They will meet the Lord in the air
(Clouds are generally a symbol of divine glory)
Paul cannot describe any specific details of this
meeting, only to say the “saints will be with the Lord forever”
Therefore, they should encourage (comfort) each other with these words
5:1-2 Times and dates of the Lord’s return
What signs will accompany the end times
The Day of the Lord will come as a thief in the night
Paul stresses its unpredictability
It would certainly be a day of high drama
5:3 Unbelievers on that day
For those who are unprepared, it will be a catastrophic time
They will delude themselves by saying they have peace and safety
Instead, destruction will come upon them suddenly
Time is compared to onset of labor pains
5:4-11 Believers on that day
Unlike their counterparts, believers are prepared
They do not live in darkness
They are sons of the light and the day
This suggests they are already in touch with God
They live in a spiritual environment that unbelievers cannot know
This, then, is the basis for staying alert and not falling asleep
(“Asleep” recalls the metaphor of a thief in the night)
They are to be watchful and self-controlled
Contrast of nighttime vs. daytime behaviors
Nighttime is for sleep and drunkenness
Daytime is for alertness, putting on breastplate of faith, hope, love
Image of armor is typical of well prepared soldier
Despite our hope of salvation, it is not achieved through our own merits
The initiative lies with God who did not appoint us to suffer wrath
Salvation comes through Jesus who died for us
It matters not whether we are awake or asleep, i.e. dead or alive at end
We will live together with him
Therefore, they should all encourage one another and build each other up
They should help each other to become mature
In fact, they are already doing this |
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| 5:12-22 |
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Paul’s final message |
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5:12-13 Obligations of the leaders
Thessalonians are to show respect to their leaders
Functions of the leaders include “work hard,” “are over you” and they “admonish you”
Even though they have authority, they are all under the Lord
Believers are to hold them in the highest regard and
live in peace
They should do this not because it’s personal
They should do this because of the work the leaders do
To the extent they can all do this, they will live in peace with each other
5:14-15 Responsibilities of all members
All “brothers” have some pastoral responsibility
Warn those who are idle: disorderly in conduct
They have mistaken ideas about the second coming
Encourage the timid; perhaps they have lost heart over those who have already passed
Help the weak: a reference to moral and spiritual debility
Those who are strong are obligated to help those who aren’t
Be patient: an even-temperedness of one slow to anger
Do not return wrong for wrong
Christianity overcomes evil with good
They are to be kind to one another and to everyone else
Their only goal should be to put the best interests of others first
5:16-18 Obligations to oneself
Always be joyful: Joyfulness comes from the Lord
Regardless of circumstances joy is grounded in God’s grace
Pray continually: Live in the spirit of prayer
Praying reminds us of our dependency upon God
Give thanks in all circumstances: God is always there
Regardless of what happens, God is sovereign
5:19-22 Responsibilities in the worship community
The Spirit will always be a burning presence
Gifts of the Spirit cannot be repressed
Prophecies are not contemptible
Such utterances are proclamations of God’s will
Test everything, hold onto the good
To test is to discern what is inspired utterances
Good is whatever is beneficial
Avoid every kind of evil – whatever detracts from the Christian’s life |
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| IV -- 5:23-28 -- Final Greetings and Conclusion |
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A prayer for the Thessalonians
God, the giver of peace, will sanctify them through and through
This is what God does for them on their behalf
Their whole spirit, soul, and body will be kept blameless
He wants Christians to live on the highest level
Spirit, body, and soul encompasses wholeness
The God who calls you is faithful and He will do this |
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Paul invites them to also pray for him
Addressing them as “brothers” Paul indicates his feelings of warmth
They should greet the “brothers” with a kiss from Paul
This holy kiss would be comparable to greetings among family members
The letter was to be read to all the “brothers”
This letter was a substitute for Paul’s own presence |
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| 5:28 |
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Benediction
Grace and peace of our Lord Jesus Christ be with you |
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It is not surprising that Paul would invite the Thessalonians to pray for him and his companions. The dangers they faced in their ministry were real. They never knew when they would be arrested, beaten, or driven out of the city. This scenario happened time and time again as he moved through Macedonia. Even though they successfully established a church in every city, his stay was inevitably cut short and he would be abruptly forced to leave. No doubt it would have been easy to become discouraged. We see in this letter how concerned Paul had been about whether or not they had the understanding to continue in the faith (especially in the face of opposition) after he was gone. This letter suggests that some of those anxieties were alleviated; things were going well in this church. |
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Bibliography
Barclay, William. “The Letters to the Philippians, Colossians, and Thessalonians.” Daily Study Bible. Philadelphia, PA: Westminster Press. 1975.
Bruce, FF. “1 and 2 Thessalonians.” Word Biblical Commentary. New York: Thomas Nelson Publishers. 1982.
Duling, Dennis and Norman Perrin. The New Testament. Proclamation and Parenesis, Myth and History. Philadelphia, PA: Harcourt Brace College Publishers. 1994.
Gaebelein, Frank. “I Thessalonians.” Expositor’s Bible Commentary. Grand Rapids, MI: Zondervan Publishing. 1985.
Williams, David. “1 and 2 Thessalonians.” New International Biblical Commentary. Peabody, MA: Hendrickson. 1999. |
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