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Bible Overview is a wonderful resource for anyone interested in Bible study. Each month we feature a book of the Bible by Bible scholar and lecturer, Mary Jane Chaignot.
This month we continue our exploration of the New Testament with the first part of the Book of Acts, which is really the second volume of a two-part series -- the other being the Gospel of Luke. In the Bible, the Gospel of John separates these two books even though most scholars believe they were written as a unit. Reading through Luke’s gospel would be a good foundation for reading through Acts, because Acts picks up where Luke’s gospel ended. Acts is a book that chronicles the birth of Christianity. As in his gospel, Luke addresses his writings to “Theophilus,” who is obviously a Christian, and possibly his patron. The importance of these works is illustrated by the fact that together they occupy roughly one-fourth of the New Testament. If you want to read some of the history previous to this selection, you can find the earlier books in our archives.
The Bible Time-Line is another quick reference tool for locating individuals or specific books. We encourage readers to share their Bible Study success stories on this site. Email us at overview@biblewise.com to be included on next month's site.
Acts (Part 1)
Luke summarizes all that he had written in his gospel with the simple phrase, “The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach.” With that, he launches into a chronological account of the years spanning 30-60CE. It is the only document of its kind. No other writings give us a first hand glimpse of how events evolved after Jesus’ ascension. And yet, scholars are quick to point out that Luke was not interested in history per se, rather he wrote Acts as a document of faith. First and foremost, Acts is about God and about the way God works in the world. It’s a story that is told through the lives of real people, people who believed and prayed, and went forth teaching and preaching and healing the sick. But we already know some of these people from the Gospels; there, they were hardly infallible. They weren’t all that independent. Sometimes they weren’t even wise. On occasion they seemed very dense and distracted. In fact, they were quite ordinary. So how is it that in Acts they were so transformed that they could assume such strong leadership roles in the emerging church?
Luke attributes all of their achievements to the work of the Holy Spirit. Indeed, on five separate occasions, this Spirit is “poured out” on believers. This Spirit emboldens otherwise ordinary people to do extraordinary deeds. It is the Spirit that is actively involved in the story, directing and guiding it right down to the tiniest details. And this isn’t just outward work; this also involves the inner transformation of whoever is willing to receive it. And sometimes it comes at a great cost. Granted, there are plenty of signs and wonders, plenty of grand speeches, but there is also the aspect of suffering. Disciples embraced this suffering with confidence, consciously following in the footsteps of the Christ.
Luke has a specific agenda for writing it this way (possibly as late as 80CE). He needs to legitimize the workings of Christianity, which by anyone’s standards had become a very successful Gentile mission. Indeed, Theophilus might very well be one of the fruits of that endeavor. The reality is that by the end of Acts, the promises that God made to Abraham will have been thoroughly ensconced within that Gentile church. God will take “from among the Gentiles a people for His name.” And therein lies the problem. How could that have happened? The simple answer is that the Gentiles benefited from Christ’s message because the Jews, in large part, rejected it. This becomes more prominent in the second half of the book through the work of Paul and will be discussed in greater detail next month. For now, however, Luke’s focus is on chronicling the earliest moments of the church – even before there was a church. As always, God is the one at work from the very beginning until the final moment at the end. God took Jesus up into heaven; God rescued the apostles from prison; God told Ananias to baptize Saul; God gave simultaneous visions to Cornelius and Peter, not to mention sending an angel to escort Peter out of prison on the eve of his trial.
Luke’s agenda in doing this stems from his belief that Jesus was the savior for all mankind and, therefore, must be preached to all mankind. In this first half of Acts, he lays the groundwork for that new direction. While much of the story focuses on the apostles as the main characters, they are never in charge of events or even of their own destinies. The first half of Acts focuses on those early days when the church was just starting, when they were making history as they went along. They had nothing to guide them except that Holy Spirit.
There are two main divisions in Acts. This month we will focus on the first, 1:1-12:24. This chronicles the work of the disciples prior to Paul’s efforts. Within that first segment are four sections: 1:1-2:41 – Ascension and Pentecost; 2:42-6:7 – The Earliest Days of the Church; 6:8-9:31 – Events Surrounding Three Major Figures; 9:32-12:24 – The beginning of the Ministry to the Gentiles |
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| I – 1:1-2:41 – Ascension and Pentecost |
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| 1:1-5 |
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Introduction and prologue
Provides a link between the two books, based on “all that Jesus began to do and to teach”
Jesus showed himself to the disciples, spoke about the kingdom of God
Told them to remain in Jerusalem
They would be “baptized with the Holy Spirit” |
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| 1:6-8 |
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Discussion on the end of time
The time or date will remain unknown
Their only job is to witness – to the ends of the earth |
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| 1:9-11 |
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The Ascension
Jesus was taken up before their eyes, and a cloud hid him
Angels told them to go back to Jerusalem |
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| 1:12-26 |
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Replacement for Judas |
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1:12-14 All gathered in the upper room (including women)
1:15-26 Peter, acting as spokesperson, explained betrayal
of Judas
It was all according to Scripture
Peter recounts the death of Judas (different from Matthew’s version)
Apostles need to select replacement for Judas
Two men were qualified
Those present prayed, then drew lots
Lot fell upon Matthias (who is never heard from again) |
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| 2:1-41 |
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The pouring forth of the Spirit |
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2:1-13 Pentecost
Disciples were all gathered together, praying
Heard the sound of a rushing wind; saw tongues
of fire over each one
Immediately they all began to speak in other
tongues
Other Jews also heard the sound, came to
investigate
Each heard the disciples speak in their native language
People were all mystified
Disciples were accused of being drunk
2:14-21 Peter’s first speech
Peter spoke to the crowd, “not drunk” (too early in the morning!)
Phenomenon is fulfillment of Scripture (Joel 2:28-32)
Joel had prophesied the “pouring out of the Spirit”
2:22-36 Peter connects these events to Jesus
Jesus was the Messiah; ushered in the new age
Jews had put him to death, but death could not hold him
All these events were confirmed by prophecies in OT
2:37-41 Response of the people
They were convicted in their hearts, cried out to
Peter
Peter told them to repent and be baptized
3000 accepted his call, and were added to their numbers that day |
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| II -- 2:42-6:7 – The Earliest Days of the Church |
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| 2:42-47 |
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Description of early church
Apostles did many signs and wonders
Followers held all possessions in common
Prayed and broke bread together
Daily they met at the temple courts and praised God
The Lord added to their numbers daily |
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| 3:1-26 |
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Healing of crippled beggar |
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3:1-10 Healing of the beggar
Peter and John were on their way to the temple,
beggar cried out
Peter said, “Silver and gold have I none, but what I
have I give to you”
Healed him on the spot
Beggar jumped up, shouting, praising God, followed them into the temple
3:11-26 Peter’s second sermon
Peter explained the healing as being the work of
Jesus (the one they killed)
Gave all who were gathered another opportunity to repent |
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| 4:1-31 |
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Arrest and release of Peter and John |
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4:1-7 Peter and John were arrested
Priests and temple guards arrested them for
preaching about Jesus
Still, many people believed – 5000 were added to
their numbers that day
Next day, Peter and John were taken before
Sanhedrin
Asked, “By what power or what name did you do
this?”
4:8-12 Peter’s response and witness of Jesus
Peter was only too happy to answer (filled with the
Holy Spirit)
It was by the name of Jesus – the one whom you killed
4:13-22 Release of the apostles – with a warning
Sanhedrin recognized they were unlearned men (making good arguments)
Knew they had been with Jesus
Sent them off with a warning never to speak or teach about Jesus
Peter said right away that he wouldn’t be able to keep from talking about Jesus
Nonetheless, Sanhedrin had no choice but to let
them go
4:23-31 Response of fellow believers
Peter and John joined those gathered for prayer, praising God
After they prayed, house was shaken (evidence of
Holy Spirit)
They were all filled with Holy Spirit, spoke even more boldly |
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| 4:32-5:11 |
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Workings of the church community |
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4:32-35 Community shared all possessions in common
4:35-37 Introduction of Barnabas
He sold his field and placed all at the feet of the apostles
5:1-11 Ananias and Sapphira
In contrast to Barnabas, Ananias and Sapphira sold property and kept some of the money for themselves
Peter confronted Ananias
Ananias dropped dead
Peter confronted Sapphira – she lied about the price, also dropped dead
Great fear seized the whole church |
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| 5:12-42 |
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Apostles’ second appearance before the Sanhedrin |
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5:12-16 Apostles continued to preach and heal in temple
5:17-33 High priest and Sadducees were very upset, had
them arrested again
During the night an angel opened the prison doors
and brought them out
Told them to go back to preaching in the temple
Next morning Sadducees called all of Sanhedrin together
Tried to figure out how to handle apostles
Then realized they had escaped and were back at temple, preaching
High priest reminded them he had told them never
to preach about Jesus
Apostles reminded him they had to obey God rather
than men
High priest and others wanted to put them to death
5:34-40 Gamaliel’s intervention
Gamaliel (Pharisee) recommended they let them
alone
“If this is from human origin, it will fail; if it is from
God, you cannot stop it.”
Brought apostles back in, flogged them, and let them
go
5:41-42 Apostles left rejoicing – they had been worthy of suffering for Jesus
Continued to preach day after day about Jesus |
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| 6:1-6 |
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Problem between Greek-speaking Jews and Hebrew-speaking Jews
Hellenists (Greek-speaking Jews) were being slighted
Widows were being overlooked in daily distribution of food
Apostles (all Jews) gathered community – had them appoint seven helpers (all Greeks)
Apostles wanted to devote all their time to preaching
Helpers were to do administrative tasks
Stephen and Philip were among those chosen |
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| 6:7 |
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Summary statement re: growth of the church |
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| III -- 6:8-9:31 – Events Surrounding Three Major Figures |
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| 6:8-8:3 |
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Stephen’s ministry |
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6:8-7:1 Opposition to Stephen
Stephen was filled with the spirit, encountered opposition from Jews in synagogue
Opponents brought false charges, Stephen was taken before Sanhedrin
Stephen had the “face of an angel”
7:2-53 Stephen’s defense
7:2-36 Historical review of God’s intervention in Israel’s life
Abraham, Joseph, Moses, exodus from Egypt
7:37-43 The giving and breaking of the law
Idealizing life in the wilderness
7:44-50 Role of the temple
7:51-53 Resistance against the prophets
Segue into their killing of Jesus – the Righteous One
7:54-8:1 Death of Stephen
Sanhedrin was infuriated – mob-like response
Stephen prayed for their forgiveness (similar to
Jesus’ words on cross)
Mob stoned him
And Saul was there, giving approval to his death
8:2-3 Great persecution broke out against the church
Saul began finding people (men and women) and putting them in prison |
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| 8:4-40 |
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Ministry of Philip |
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8:4-25 Philip and Simon, the sorcerer in Samaria
Philip was very successful preaching and healing in Samaria
Simon, the sorcerer, also believed and was baptized
Upon hearing this success, apostles sent Peter and John to Samaria
They prayed that the Spirit would be poured out on the believers
Simon offered to pay handsomely for their blessings
Peter told him his heart was not right with God
Simon repented, asked for forgiveness
Peter and John returned to Jerusalem, preaching in villages all the way back
8:26-40 Philip and the Ethiopian eunuch
The Spirit told Philip to go south; he met Ethiopian eunuch on the way
Eunuch was important official in charge of the treasury
of the Queen
Was reading from the book of Isaiah
Philip offered to interpret it for him
Told him all about Jesus
Eunuch asked to be baptized; Philip complied
Each went his own way |
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| 9:1-31 |
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Conversion of Saul of Tarsus |
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9:1-9 Saul on the road to Damascus
Saul still on a rampage
Obtained letters to search out Jesus’ followers in Damascus
On the way, a great light flashed around him; he fell to
the ground
Voice asked, “Saul, Saul, why do you persecute me?”
Identified himself as Jesus
Men with him heard the sound, but could not see
anyone
Saul was blind; for three days he ate and drank nothing
9:10-19 Ananias and Saul
The Lord called to Ananias and told him to go to Saul
and heal him
Ananias hesitated
The Lord told him Saul was his “designated instrument
to carry the Lord’s name to the Gentiles”
Ananias did as he was told
Scales fell from Saul’s eyes; he could see and he was baptized
9:20-25 Saul in Damascus
Saul quickly learned all about Jesus, began to preach in synagogues
After a while, Jews plotted to kill him
Followers of the Way helped him escape – lowered him
in a basket outside the wall
9:26-30 Saul in Jerusalem
Disciples were wary of Saul, avoided him
Barnabas took him to apostles, gave him credibility
Saul debated with Grecian Jews; they plotted to kill him
Followers took him to Caesarea and put him on a ship
to Tarsus
9:31 Summary statement regarding the growth of the church |
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IV - 9:32-12:24 – The beginning of the Ministry to the Gentiles |
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| 9:32-35 |
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Peter went to Lydda and healed Aeneas
Healed Aeneas, a paralytic for eight years (Similar to Jesus’ healing)
Many people in Lydda turned to the Lord |
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| 9:36-43 |
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Peter was called to Joppa, healed Dorcas
Dorcas (Tabitha) was a disciple, always doing good and
helping the poor
She had died; disciples sent two men to get Peter from Lydda
Peter arrived, put them all out of the room
Said, “Tabitha arise” (very similar to Jesus’ statement to Jairus’ daughter)
Many people believed |
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| 10:1-11:18 |
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Story of Cornelius’ conversion |
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10:1-8 Cornelius had a vision
Cornelius and family were devout God-fearers
Angel appeared to him, told him his prayers had been answered
Angel told him to send for Peter (still in Joppa)
10:9-16 Peter had a vision (simultaneous with Cornelius’)
Peter was up on the roof (hungry) and while praying fell into a trance
His vision was that heaven opened, a large sheet
came down
Sheet was filled with all kinds of animals (clean and unclean)
Voice told him to eat, but he declined to eat anything unclean
Twice more the voice commanded him to eat
“Do not call anything God made impure”
10:17-23 Messengers arrived at Peter’s house
Spirit told Peter to go with them
10:23-33 Peter went to Cornelius’ house
Cornelius was waiting with relatives and close friends
Peter recognized it was wrong for him to associate
with Gentiles
Then he remembered his vision, no people are
unclean either
Cornelius shared his vision with Peter
He asked Peter to tell them everything God
commanded him to tell
10:34-43 Peter’s sermon in Cornelius’ house
Told them all about life and death and resurrection
of Jesus
Told them Jesus had instructed his apostles to
preach
to all the world
Gave Cornelius message of hope
10:44-48 While Peter was still talking, Spirit came upon all the Gentiles
Peter’s friends who had accompanied him were witnesses to this fact
Peter could see no reason not to baptize them all
In essence, the Spirit had already determined their readiness
All were baptized; Peter stayed there a few more days
11:1-18 Response of church in Jerusalem
Circumcised Jews criticized Peter’s actions when they heard about it
Peter explained what had happened, repeating his
vision once again
Peter told how the men arrived at his house, and he
went with them
Peter relayed the vision Cornelius had had, how he
had spoken to them
He told them about the Holy Spirit being poured out
upon them
If God had already chosen them, not to baptize them would be to oppose God
People in the church praised God |
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| 11:19-30 |
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The church in Antioch
After some people had become followers of the way, church authorities sent Barnabas to go there to work
Barnabas remembered Saul and went to Tarsus to get him to help
Barnabas and Saul taught in Antioch for a whole year |
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| 11:27-30 |
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Prophet (Agabus) came from Jerusalem to predict a great famine
Church in Antioch sent money to Jerusalem
Apparently Barnabas and Saul went to Jerusalem to deliver the money |
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| 12:1-19 |
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King Herod arrested several apostles
He had James put to death; Peter thrown in prison
The church was earnestly praying for Peter
The night before his trial, Peter was visited by an angel
Chains fell off Peter; angel opened the prison doors and they walked out
Peter was half asleep and didn’t even realize what had happened until they were outside
Peter went to the house of Mary where people were gathered in prayer
Knocked on the door; maid shouted, “Peter is at the door!”
Those who were praying thought she was out of her mind
Peter kept knocking; finally they believed her and Peter entered
People were astonished; Peter told them how he had been delivered
Peter left
The next morning, the guards were executed for letting their “prisoner” escape |
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| 12:20-23 |
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Death of Herod (44CE)
According to Luke, he died suddenly in the midst of an audience
“Worms ate his flesh” |
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| 12:24 |
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Summary: And the word of God continued to increase and spread |
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With that summary statement, the first section of Acts comes to a close, laying the groundwork for Paul’s mission to the Gentiles. Paul (still known as Saul) has been recruited by Barnabas, a prominent member of the Jerusalem community. Peter (the most prestigious leader of the church) has set the stage for the mission to the Gentiles by virtue of his encounter with Cornelius. This will not solve the problem completely, as Paul will soon discover. Nonetheless, the story is poised to carry the movement to the next level. Next month we will follow the trials and triumphs of Paul as he brings the promises that God made to Abraham into the Gentile church.
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Bibliography
Barclay, William. “Acts.” Daily Study Bible. Philadelphia, PA: Westminster Press, 1975.
Gaebelein, Frank. “Acts.” Expositor’s Bible Commentary. Grand Rapids, MI: Zondervan Publishing, 1981.
Gaventa, Beverly Roberts. “Acts.” Abingdon New Testament Commentaries. Nashville, TN, Abingdon Press, 2003.
Johnson, Luke Timothy. “The Acts of the Apostles.” Sacra Pagina. Collegeville, MN: The Liturgical Press, 1992.
Witherington, Ben, III. The Acts of the Apostles: A Socio-Rhetorical Commentary. Grand Rapids, MI: Wm B Eerdmans, 1998. |
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